By Gardner C. Hanks
Drawing on previous and New testomony assets in addition to secular arguments, Gardner C. Hanks indicates that the dying penalty harms instead of is helping any quest for a simply, humane society. He demonstrates via learn information that the loss of life penalty is an useless crime-fighting device.
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Extra resources for Against the death penalty: Christian and secular arguments against capital punishment
Then comes human sin, God's forgiveness and reinstatement, human sin again, followed by God's forgiveness and reinstatement, and so on. This pattern, which mitigates against the final solution of the death penalty, begins with the fall of Adam and Eve and is seen clearly in the Genesis 4 story of the first murder. Page 26 The First Murder Cain and Abel were two brothers, the sons of Adam and Eve. Cain became jealous of his brother when God looked more favorably on Abel's sacrifice than on Cain's.
The next three chapters address injustices in applying the death penalty. Chapter nine examines the issues surrounding capital punishment and racial discrimination. Chapter ten looks at the mentally retarded, and chapter eleven focuses on defendants who are poor. Chapter twelve shows that innocent people have been convicted of capital crimes and executed. Chapter thirteen looks at the tremendous fiscal costs of capital punishment. Page 18 Chapter fourteen examines the social costs. In chapter fifteen, we look at the death penalty as cruel and unusual punishment.
That is particularly true of a book based on the research of many others. In the notes, the names of individual authors indicate the sources of my information. Many of the authors listed there have made major contributions to the intellectual arguments against the death penalty for many years. I know how lonely such opposition can be, and so these men and women have my greatest respect and gratitude. A number of national death penalty abolitionist organizations have also provided information used in the book.